poet

Sultan Bahu

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Sultan Bahu (also spelled Bahoo; Punjabi: سلطان باہو, ca 1630–1691) was a Sufi mystic, poet and scholar active mostly in the present-day Punjab province of Pakistan. He belonged to the Sufi order known as Qadiri, and the mystic tradition he started has been known as Sarwari Qadiri.

Little is known of Bahu’s life, other than a hagiography written by a descendant of his seven generations later, entitled Manaqib-i Sultani. Sultan Bahu was born in Shorekot, Jhang in the current Punjab Province of Pakistan. More than forty books on Sufism are attributed to him, mostly in Persian, and largely dealing with specialised aspects of Islam and Islamic mysticism. However, it is his Punjabi poetry which had popular appeal and earned him lasting fame. His verses are sung in many genres of Sufi music including qawwali and kafi, and tradition has established a unique style of singing his couplets.

Shah Hussain

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Shah Hussain (1538–1599) was a Punjabi Sufi poet who is regarded as a Sufi saint. He was the son of Sheikh Usman, a weaver, and belonged to the Dhudhi clan of Rajputs. He was born in Lahore (present-day Pakistan). He is considered a pioneer of the Kafi form of Punjabi poetry.

Shah Hussain’s love to a Brahmin boy called “Madho” or “Madho Lal” is famous, and they are often referred to as a single person with the composite name of “Madho Lal Hussain”. Madho’s tomb lies next to Hussain’s in the shrine.

His tomb and shrine is located at the Baghbanpura precincts, adjacent to the Shalimar Gardens Lahore, Pakistan. His Urs (annual death anniversary) is celebrated at his shrine every year during the “Mela Chiraghan” (“Festival of Lights”).

Kafis of Shah Hussain
Hussain’s poetry consists entirely of short poems known as Kafis. A typical Hussain Kafi contains a refrain and some rhymed lines. The number of rhymed lines is usually between four and ten. Only occasionally is a longer form adopted. Hussain’s Kafis are also composed for, and have been set to, music deriving from Punjabi folk music. Many of his Kafis are part of the traditional Qawwali repertoire. His poems have been performed as songs by Nusrat Fateh Ali Khan, Abida Parveen, Junoon (band) and Noor Jehan, among others.

Baba Farid

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Bābā Farīd was born in 1179 or 1188 AD (584 Hijri) at Kothewal village, 10 km from Multan in the Punjab region of what is now Pakistan, to Jamāl-ud-dīn Suleimān and Maryam Bībī (Qarsum Bībī), daughter of Sheikh Wajīh-ud-dīn Khojendī. He was one of the founding fathers of the Chishti Sufi order.

Farīd’s lineage is traced back to the second Caliph Umar ibn al-Khattab. Bābā Farīd received his early education at Multan, which had become a centre for Muslim education; it was here that he met his murshid (Spiritual guide), Quṭbuddīn Bakhtiyār Kākī, a noted Sufi saint, who was passing through Multan, from Baghdad on his way to Delhi.[2] Upon completing his education, Farīd left for Sistan and Kandahar and went to Makkah for the Hajj pilgrimage with his parents at the age of 16.

Once his education was over, he moved to Delhi, where he learned the Islamic doctrine from his master, Qutbuddin Bakhtiar Kaki. He later moved to Hansi, Haryana. When Quṭbuddīn Bakhtiyār Kākī died in 1235, Farīd left Hansi and became his spiritual successor, and he settled in Ajodhan (the present Pakpattan, Pakistan) instead of Delhi. On his way to Ajodhan, while passing through Faridkot, he met the 20-year-old Nizāmuddīn, who went on to become his disciple, and later his successor Sufi khalīfah.

Bābā Farīd had three wives and eight children (five sons and three daughters). One of his wives, Hazabara, was the daughter of Sulṭān Nasīruddīn Maḥmūd.

The great Arab traveller Ibn Baṭūṭah once visited this Sufi saint. Ibn Battuta says that Fariduddin Ganjshakar was the spiritual guide of the King of India, and that the King had given him the village of Ajodhan. He also met Bābā Farīd’s two sons. Fariduddin Ganjshakar’s shrine darbār is located in Pakpattan.

Bābā Farīd’s descendants, also known as Fareedi, Fareedies or Faridy, mostly carry the name Fārūqī, and can be found in Pakistan, India and the diaspora. Fariduddin Ganjshakar’s descendants include the Sufi saint Salim Chishti, whose daughter was the Emperor Jehangir’s foster mother. Their descendants settled in Sheikhupur, Badaun and the remains of a fort they built can still be found.[citation needed] One of his descendants was the noted Sufi scholar Muhibbullah Allahabadi (1587–1648).

Bhai Veer Singh Ji

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Born in 1872, in Amritsar, Bhai Vir Singh Ji was the eldest of Dr. Charan Singh’s three sons. The family traced its ancestry to Diwan Kaura Mal, who rose to the position of vice-governor of Multan, under Nawab Mir Mu’ln ul-Mulk, with the title of Maharaja Bahadur. His grandfather, Kahn Singh (1788–1878), spent his entire youth in monasteries at Haridwar and Amritsar, acquiring training in traditional Sikh learning. At the age of forty, he got married. Adept in Sanskrit and Braj as well as in the oriental systems of medicine (such as AyurvedaSiddha and Yunani), Kahn Singh passed on his interests to his only son, Dr. Charan Singh. Apart from being a Braj poet, Punjabi prose-writer, musicologist and lexicographer, Dr. Charan Singh took an active interest in the affairs of the Sikh community, then experiencing a new urge for restoration as well as for change.

Education And Marriage

Vir Singh had the benefit of both the traditional indigenous learning as well as of modern English education. He learnt Sikh scripture as well as Persian, Urdu and Sanskrit. He then joined the Church Mission School, Amritsar and took his matriculation examination in 1891 and stood first all over in the district. At school, the conversion of some of the students proved a crucial experience which strengthened his own religious conviction. From the Christian missionaries’ emphasis on literary resources, he learnt how efficacious the written word could be as a means of informing and influencing a person’s innermost being. Through his English courses, he acquired familiarity with modern literary forms, especially short lyric. While still at school, Vir Singh was married at the age of seventeen to Chatar Kaur, the daughter of Narain Singh of Amritsar. He died at Amritsar on 10 June 1957.

Sahir Ludhianvi

Sahir Ludhianvi

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Sahir Ludhianvi (8 March 1921 – 25 October 1980) was a popular Urdu poet and Hindi lyricist, who worked extensively in Hindi films. Sahir Ludhianvi is his pseudonym. He won the Filmfare Award twice, in 1964 and 1977, and in 1971 was awarded the Padma Shri.The President of India, Shri Pranab Mukherjee released a Commemorative Postage Stamp on his birth anniversary on 8 March 2013 at Rashtrapati Bhavan.His biography, Sahir Ludhianvi: The People’s Poet, has been published by HarperCollins.

Biography

Sahir studied at and graduated from Khalsa High School in Ludhiana. Upon matriculation, he joined the Satish Chander Dhawan Government College For Boys, Ludhiana. He was quite popular for his ghazals and nazms in the college.In 1948, Sahir started work as editor for Shaahkaar and Savera. He also published Shaahraah from Delhi and did some editorial work for “preet kii laDi”/”Prithlari”, all of which were successful.  He also became a member of the Progressive Writers’ Association. Soon, however, his inflammatory writings in Savera resulted in the Government of Pakistan issuing a warrant for his arrest. So, Sahir fled to Delhi  but after a couple of months, moved to Bombay (present day Mumbai).Sahir made his debut as a lyricist with the film “Azadi Ki Raah Par” in 1948. The film had four songs written by him. His first song was “badal rahii hai zindagii”. However, it was the year 1951 that would bring him fame and recognition. Two films, released in 1951, had songs that sky-rocketed in popularity and are hummed even today. First was “ThanDii hawaayeN lehraa ke aayeN” from Naujawan. The second was a landmark film, marking the directorial debut of Guru Dutt – Baazi. Both films, coincidentally, had music by S. D. Burman.

On October 25th, 1980, Sahir Ludhianvi succumbed to a massive heart-attack. He was buried in the Juhu cemetery but in 2010, his tomb was demolished to make space for new burials. He died a bachelor. His popularity, undiminished more than thirty years after his death, belies his own lines from Kabhie Kabhie:

kal aur aayenge naGmoN kii khilatii kaliyaaN chunanewaale
mujhe se behtar kahane waale, tum se behtar sunane waale
kal koii mujh ko yaad kare, kyooN koii mujh ko yaad kare
masroof zamaanaa mere liye, kyooN waqt apanaa barbaad kare

 

Nand Lal Noorpuri

Nand Lal Noorpuri

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Nand Lal Noorpuri (Punjabi: ਨੰਦ ਲਾਲ ਨੂਰਪੁਰੀ) was a well-known Punjabi poet, writer and lyricist of Punjab . He wrote lyrics for many films including Mangti. He committed suicide on May 13, 1966.

Biography

Noorpuri was born in June 1906, to father Bishan Singh and mother Hukman Devi, in the Noorpur village of Layallpur district in British Punjab.He studied in Khalsa high school and Khalsa college in Layallpur (renamed as Faisalabad after partition). He quit college and joined first as a teacher and then as an assistant sub-inspector in Bikaner in Rajasthan where he received a bravery award. He married Sumittra devi and the couple was blessed with four daughters and two sons. After partition, in 1947, he settled in Jalandhar.

 

Mohan Singh

Mohan Singh (poet)

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Mohan Singh (1905-1978), was a noted Indian poet of Punjabi language and academic, and one of early pioneers of modern Punjabi poetry.

Biography

Born in 1905 at Mardan (now in Pakistan), Mohan Singh spent the early years of his life at his ancestral village Dhamial (Rawalpindi). His poem Kuri Pathohar Di is reminiscent of his romantic early days. He obtained a Master’s degree in Persian and started his career as a Lecturer in Persian, urdu and punjabi at Khalsa College, Amritsarin 1933.He was well read in English, Persian and Urdu literatures. At amritsar, Teja Singh, Sant Singh Sekhon, Gurbachan Singh ‘Talib’ became his friends. In 1940, he joined as a lecturer in the Sikh National College, Lahore, but after some time he left the job and started a firm, Hind Publishers to promote the literary standards of Punjabi publications. In 1939, he started his famous literary Punjabi monthly, Panj darya. After Partition In 1947 he shifted his business to Amritsar and then to Jullundur, but ultimately he closed down the firm. Then he became the teacher in Khalsa College, Patiala.Later, he worked as Professor Emeritus at the Punjab Agricultural University, Ludhiana from 1970 to 1974 and made this industrial town of Punjab his home towards the end of his life. He died on 3 May 1978 at Ludhiana.

 

Mir Tanha Yousafi

Mir Tanha Yousafi

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Mir Tanha Yousufi, born Muhammad Saleh on January 1, 1955 in the village Adam Ke Cheema, tehsil Daska, district Sialkot, Punjab Pakistan, is one of well-known and popular contemporary Punjabi and Urdu writers.
He is best known for his Punjabi literature. He has so far produced two short story collection and five novels in Punjabi. Most of his work has been transliterated in Gurumukhi script in Indian Punjab. Beside his Punjabi works, he is a well known Urdu and Punjabi poet.

Biography

Punjabi being his mother tongue; it was but natural to keep moving between Urdu poetry to Punjabi poetry. This drove him to write Punjabi prose as well, which he did with consistency and ended up with the publication of his first book in Punjabi. Some of these magazines are listed as: “Sver International” edited by Jamil Paul, “Rvel” and “Meeti” edited by Ilyas Ghumman, “Lehraan” edited by Akhter Hussain Akhter and “Pancham” edited by Saqib Maqsood. Yousufi’s first Punjabi short story collection “Sooraj Uggan Taa’en [Till the Sun Rises]” was published in 1996. This book proved to be his introduction in Punjabi literary world.

And here entered Ilyas Ghumman in his life. Ilyas Ghumman, an electrical engineer by profession, is a Lahore based renowned Punjabi writer, worker and publisher. He has a world fame for organizing events regarding the development and progress of Punjabi language, literature and culture. He asked Yousufi to try his pen for writing down some novelette/novel. This suggestion of Ghumman drove Mir Tanha Yousufi to produce his first Punjabi novel

 

Harbans Bhalla

Harbans Bhalla

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Harbans Bhalla (7 May 1930 – 5 April 1993) is the author of Peelay Pattar, a long Urdu epic poem titled Peelay Pattar, a creation realized after 14 years of writing. He was a writer, poet, philosopher, and a scholar, who wrote in Persian language, Shahmukhi and Urdu languages.

Biography

Harbans Bhalla was born in 7 May 1930 at Pasrur, now in the Sialkot District of Pakistan . He penned an Urdu epic poem titled Peelay Pattar with 70,000 verses. Peelay Pattar is originally written in Shahmukhi language which is a variant of the Perso-Arabic script used to write the Punjabi language. It took him 14 years to complete the work and he hoped that it would make the Limca Book of Records.The first of ten volumes of the work will be released at the Punjabi University on 7 May 2013, which is the 83rd anniversary of his birth. During his lifetime he was considered a “lesser known figure in the literary circles of Gujarat,” India. After suffering from cancer, he died on 5 April 1993.

anwar masood

Anwar Masood

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Anwar Masood (born November 8, 1935) is a Pakistani poet known for his comic poetry, however, his works include other genres as well. He writes in Punjabi, Urdu and Persian language.

Biography

Masood is a multilingual poet of Urdu and Punjabi. His most popular poetry is in Punjabi. His poetry gives the message of the original and pure culture of Punjab. Masood is the only Punjabi poet who is popular among the masses. Some of his poems are popular, wherever he went people like to listen them again and again. The most of them are Anar Kali Diyan Shana, Aj Kee Pakaeay, Banyan, Juma Bazaar, jehlam da pul, Umree and many others. Masood is an international level poet. He has performed in many international communities and is popular worldwide.